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Devi Mandir

Temple of Divine Mother

  • देवी मंदिर हिंदी में
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Chandi Class Notes: Devyatharvashirsham

~~OM~~

Our Prayer to Divine Mother:

We want give you tapasya. We want to demonstrate the sincerity of our devotion.

Verse 8:

When we do the sadhana that is the true bowing down.

Verse 12:

Prachodayat: May that wisdom continuously rise like the sun that rises at dawn.

Verse 15:
Explaining Sri Vidya: When you are paying attention you are paying respect.

Verse 19

When we do to japa we start to contemplating the meaning of the mantra and then we go deeper, we will start consulting differences for the meaning. This is the beginning of the meditation on the mantra. Then we will start employing these meanings in our lives. And suddenly you become aware that you are not the same person you were when you started reciting the text/mantra.

Verse 26:

Great death is when we forget our spiritual selves and instead focus on our material selves, a lifetime of material attachment.

Swami Satyananda: Devi Mandir Co-Founder Translates Sacred Texts

Devi Mandir Co-Founder Translates Sacred Texts

By a Staff Reporter

from India-West

NAPA, Calif. – New English translations by Devi Mandir co-founder Swami Satyananda Saraswati of the Bhagavad Gita and the Sundara Kanda portion of the Ramayana will be out soon. The Swami has also translated into English a text on Kali puja, according to a spokeswoman of the temple here.

While there are scores of translations of these texts available, Swami Satyananda believes that his translation is unique in that he has drawn upon his multi-cultural experiences “to personalize each individual’s search through the eyes of (the) scripture(s).”

The scriptures, the Swami said, are like a mirror in that one can see what kind of character he or she is while reading about the various characters that appear in the scriptures.

“Are you a scheming, conniving, selfish individual like Kaikeyi? Are you filled with clarity, purity and devotion like Kaushalya? Or maybe you are manifesting divine characteristics and giving solace to everyone like Rama,” he is quoted as saying in an interview with temple spokeswoman J. Victor, noting that the scriptures are a mirror to look into one’s soul.

Acknowledging that there are many translations of the Bhagavad Gita out already, the Swami said that he decided to translate the sacred text because Devi Mandir co-founder Shree Maa wanted a translation that did not merely place the book in a historical context but in a way that would be useful to a seeker on the path of sadhana.

Our translation deals with the battle each one of us faces every moment while we live in these human bodies,” he is quoted as saying.

The three translations contain the original texts in Sanskrit and Bengali, as well as the English transliterations.

Shree Maa: A Saint Comes to Chicago

Shree Maa: A Saint Comes to Chicago

By Sharon Steffensen

from YOGAChicago; September – October 1998; Vol. 5, No. 5

Chicago was blessed when Shree Maa came to visit early this summer. Originally from Digboi, India, in the Arunachala Range of the Himalaya Mountains, she has lived in California since 1984 but has begun to travel in the U.S. only since last year. She is a poet, an artist, an excellent singer, and healer. She feeds the hungry, clothes the naked, and heals the sick as part of her worship, as a demonstration of her love for God.

Shree Maa teaches that every home is an ashram, a place of worship, that all actions can be service to God and expressions of devotion, and that life itself is worship. Following is a story about Shree Maa’s life with an accompanying message from Maa.

She knew from her birth that she was divine. Her first recollection was the sound of the voice of Ramakrishna, the 19th century Bengali mystic whom she considers to be her guru, saying, “Oh, you came again. Much more needs to be done in this Age of Darkness. You’ve got to show what divine life means, what is spiritual practice, and what is sacrifice.” With that instruction, she began her life’s work.

Shree Maa’s birth was predicted by Swami Bhuvananda Saraswati, a great saint and religious leader from the northeast corner of India where her family lived. She never cried. Her parents never knew when to feed her or change her diapers. At the age of three she began practicing the Sun Salutation, reciting mantras and making offerings.

When she was seven, Shree Maa began to wander into the forests to visit sadhus, seekers who had renounced the material world in pursuit of a spiritual life. By the time she was nine, she knew every tree in the forest and spent most of her free time in meditation.

Shree Maa was loved by all who knew her and was popular with both faculty and fellow students. In her community she became involved with social service organizations, organizing fund-raisers and festivals for worship or celebration.

Throughout her high school and college years, Shree Maa became more and more introspective until her family became concerned that she was spending too much time in meditation. When their pressure became too great, Shree Maa made plans to run away. After writing a note and packing a few belongings, she reached for the door and looked up at a picture of Jesus that hung over the door. Looking into his eyes, she heard a voice deep within her saying, “I am with you always. You don’t need to run away to find me.”

Shree Maa returned to her shrine room and sat in solitude. She looked at the picture of Ramakrishna blessing her from her altar, and suddenly she heard his voice: “You must finish your college education. I have much work that must be done by you, and to accomplish that, you must be educated.”

After college, Shree Maa spent years wandering in the Himalayas, impervious to fear of the pythons, bobcats and Bengal tigers that roamed the area. She had few possessions other than the simple clothing she wore, and sometimes went for days at a time without food. Her body weight reduced to little more than 60 pounds. People who saw her in deep communion with God for hours and days at a time called her the Goddess of the Mountain, the Goddess of the River, or simply Shree Maa, the Respected Holy Mother.

She experienced such deep samadhi, for prolonged periods, that she radiated an aura of illumination. When she returned to the awakened state, often there would be many people from nearby villages who had heard of the meditating yogini in the forest and left their homes and jobs in nearby villages to sit with her.

Stories told by the villagers made Shree Maa famous and her capacity as a spiritual messenger grew. Soon there was a continual stream of politicians, government workers, businessmen, farmers, villagers, and housewives flocking to see her wherever she went.

When she expressed a desire to travel throughout India, her disciples and devotees from the railway colony provided her with a first class railway pass to cover all her expenses. On one of those journeys, she visited The Ramakrishna Mission in Calcutta, where she stayed in the former house of Shree Sarada Maa, Ramakrishna’s wife. There is a striking physical resemblance between the two women, and even their voices are the same. Devotees would gather outside the house to receive Shree Maa’s blessings. In the evenings she would share spiritual inspiration and stories. Often she would sing. Most of the time, however, she would sit with her eyes closed, totally absorbed in her love for God, and others would join her in meditation.

In 1980, she met Swami Satyananda Saraswati, an American who had been living in India for 20 years. They traveled together with Maa’s devotees throughout India, and in 1983, when she received an instruction from Ramakrishna to go to the U.S., Swamiji came with her. They established a temple in Martinez, California, and lived a simple life dedicated to daily worship.

As word spread of Shree Maa’s presence, thousands came to seek her blessings. In 1992, a new home, Devi Mandir, was found for the temple in Napa Valley, California, open to the public on Sundays. When she received instruction again from Ramakrishna to step out from her seclusion and begin sharing her love and wisdom in person throughout the world, she began a tour, which included Chicago this past summer.

Chicago was blessed to have her.

Be true. Say what you mean and do what you say. If you are true, you will be without fear. If your conscience is clear, your heart will be silent. That is Peace. No matter what the result. Be simple. Many words are a burden to the soul. The real message of your heart will be communicated by your actions. The words will only explain the actions. But they must agree, lest we become hypocrites who preach what we ourselves do not practice. Be free. Leave your selfishness behind. The people whose opinions are valued will love us for what we are, not for what we have. The respect which can be bought is as useless as a tree which bears neither flowers nor fruits. When the leaves will fall and the trunk wither, none will come again. Take refuge in God. Neither your friends, relations, or others will take you to heaven. Only wisdom will be our salvation. Cultivate wisdom. Learn from everyone, everywhere. Then use that knowledge which will bring you into harmony with the universe. Develop discrimination. Pursue only those desires which will make you free. Leave the ones which will get you into trouble. Know the difference and remind yourself daily. Remember that the God you seek resides in every atom. You can offer respect to every atom, even while you maintain your own discipline inside. That you are a spiritual seeker is not something you need to show outside. It will manifest in your behavior, without your having to try. If we are gentle, loving, kind, and honest in our dealings, that is spiritual. Your spirituality cannot be hidden. Similarly, if one is full of fears and trying to hide his inner emotions, such a person is not full of spirit. That is only ego. Let all our actions manifest our love. Work is visible love, the expression of love that we can see. People want realization, liberation, to become enlightened. Do not think it is something different from doing for others as you would have them do for you. Spirituality is very simple. “I am everywhere,” says the sage. “I exist in every form of creation. If I hurt any form, I hurt myself. If I raise any form to a higher level, I myself, find progress.” It is easy. Bless you!

What is the Distinction between Chandi and Bhagavad Gita?

~~OM~~

How We Became Deluded

~~OM~~

Story of Runaway Elephant

~~OM~~ Remember the story about the disciples who were out collecting wood in the forest? One mahout, who was taking care of an elephant, cried out loudly in the forest, […]

Bara Maa and devotees

~~OM~~


Photo of the week – Apr 11 – Apr 17, 2008
(Picture taken March 2008 at Devi Mandir, Napa, CA)

Bara Maa, Shree Maa’s Mother, is visiting from India.

Sadhana and Worldly Duties

~~OM~~

Maintaining Attitude of Sacrifice

~~OM~~

The Three Sadhus

~~OM~~ Remember the story of Narad Muni passing by the tree where the three sadhus were meditating?The first sadhu said, “Narad Muni, you are trikal darsi, you see the past, […]

Story of Mahisha

~~OM~~ Remember the great ego performed a tremendous tapasya. And the ego said, “I want to be immortal.” Brahma came and said, “That’s impossible, no one is immortal, everyone that […]

Bara Maa shares stories about Shree Maa: 3

~~OM~~

Question: What do you think contributed to the birth of Shree Maa, who is regarded today as a Divine Mother? Did you perform spiritual practices, austerity, tapasya, or did you pray for a spiritual child? Did you know that you would give birth to a spiritual child?

Bara Maa: Yes, I prayed, I did puja, and my Guru said that my child would make a major spiritual contribution to this world. So I knew. But I am sure every mother prays that her child will be happy and lead a productive life. The difference with Shree Maa was that she radiated light from the time she entered into the womb. And my Guru specifically said that she was a divine child. I had total faith that he would not tell me that if it wasn’t true.

Question: Did you know Shree Maa would become recognized as a Divine Mother?

Bara Maa: Yes, I understood completely that something special was to come from her.

Question: Do you believe it was God’s grace that brought Shree Maa into your family?

Bara Maa: Of course. A pure soul chooses where he or she will take birth according to the karma to be fulfilled. We cannot force a soul to take birth in our home. The soul will choose. That is Grace.

Question: Did you have to make any special arrangements to care for Shree Maa as a child, that were different from the other siblings?

Bara Maa: She was my first, so everything I did was special. Every child is special. They all require something unique.

We came from a big family. Can anyone actually know who they really are, and what they have come to do? Can they know how big they are, how important they are, how important they are destined to become? Who am I, will only be known through our karma.

Shree Maa often sat with her eyes closed. Wherever she sat, a crowd gathered. Our house was always full of people.

So many people came to test her. She would sit with her eyes closed. One time a tantrik sadhu came with a bag hung from his shoulder. He ordered Shree Maa to sit beside him. She did not move from her meditation. He called to her again and again, but she did not move. Suddenly he got up and left in a hurry, afraid that he would be discovered to be a fraud.

Many other sadhus visited; even government officials. They were all amazed. Shree Maa knew the most intimate details of Sarada Devi’s life, even told stories about Ramakrishna that no one else knew, but everyone recognized to be authentic.

One Kalika Sadhika came and said she is a fraud. She tied some mustard seeds in a cloth and put it under Shree Maa’s pillow, while Shree Maa was sitting in meditation. She said that this would “cure” her from the obvious affliction from which she was suffering. When Shree Maa awoke from her meditation, everyone had left, and she immediately went into her room and threw her pillow out from the window. How did she know that something was done? How did she know what to do to remedy the matter?

One time on Amamashya we were celebrating Kali Puja. We were all complaining that Shree Maa continued fasting. She didn’t eat anything. We had prepared a big pot of rice. Nobody wanted to eat until Shree Maa ate, so we all complained again and again. Then she went into the kitchen, picked up the pot, and ate the entire contents. She ate all the rice prepared for so many people!

I always observed Akshar Tritiyam Vrat, the Vow of Worship for the third day. I worshipped Mangala Chandi, and I offered whatever I had to give. I wrote my own songs, and offered them as an appropriate gift to the Goddess.

Meaning of being a Hindu

~~OM~~

Sexual chakras

Discussion on Transformation of Sexual Energy

This discussion on sexual energy is classic. We have all heard about the need for controlling our sexuality and about the power derived from transforming sexual energy into spiritual energy. In this frank discourse, Shree Maa and Swamiji…read more
 

Bara Maa shares stories about Shree Maa: 4

~~OM~~

Bara Maa: When Shree Maa was sitting for the class ten examinations, she would always fall into meditation. She would close the books and sit with her eyes closed for hours together. My brothers would scold me: “It’s all your fault! You used to take her to sing kirtan and visit saints and have sat sangh. That is why she isn’t paying attention to her studies now!”

I would reply: Who can say what God has planned for each of us? I don’t know if it is best for her to keep her eyes open in the book or to keep her eyes shut with God inside.

Now that I am here in America to see what she has done with her life, I think she made the right decision.

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