Lo que dice el Gurú Gita sobre los Gurús
Gurú: La sílaba Gu quiere decir oscuridad, Ru luz. La Divinidad Suprema que destruye la ignorancia es en realidad el Gurú, sin ninguna duda.
Temple of Divine Mother
Lo que dice el Gurú Gita sobre los Gurús
Gurú: La sílaba Gu quiere decir oscuridad, Ru luz. La Divinidad Suprema que destruye la ignorancia es en realidad el Gurú, sin ninguna duda.
1. Are there parts of other Puranas which are used/chanted in the same manner as the Chandi Path from the Markendaya Purana or is this practice of chanting the Chandi unique?
The Devi Gita is an excerpt from Shrimad Devi Bhagavatam, the Bhagavad Gita is an excerpt from Mahabharat, the Guru Gita comes from Skanda Purana.
2. Why are Madhu and Kaitabha called “Too Much” and “Too Little”, respectively?
The dictionary meanings for Madhu mean specifically honey, sweet, pleasant, charming, delightful. In excess it is intoxicating. The extension with poetic license is Too Much.
Kaitabha in the dictionary means as insignificant as an insect: Too Little.
Together they stand for every extreme which keeps us from maintaining our balance.
3. If one has taken sankalpa to chant say the Devi Gita and the Chandi Path for a certain amount of time and due to one’s life situation one cannot chant the Chandi along with the Gita can the sankalpa to chant the Chandi and the Devi Gita be changed in mid stream or does the cycle need to be completed?
We want to strive to complete our sankalpas. Sometimes it is not possible. When it is not possible, we ultimately must surrender and try to accomplish our goals again the next time. We will also want to be forgiving; to others as well as to ourselves.
4. Do we have to do the full kushandika as in the book, or would it be ok to offer a light and a flower if we are pressed for time and then chant for instance the Sapta Shloki Durga, as a kind of preparation for chanting the Chandi more regularly?
Each according to his or her capacity. There is a viddhi called Seedha Path, which is described in the book on Pronunciation.
5. In the Chandi Path, when do we add “svaha” at the end of each verse, and when do we not add that?
When we are doing a Homa, we do not add svaha after the verses in the Kushandika, Kavacham, Argala Stotram, Kilakam, and the Dhyanams. We do not add swaha after any of the verses, unless the verses contain swaha, if we are not at the fire.
Also in the book on Pronunciation is a description of the homa viddhis.
6. Do verses 2 and 3 of siddha kunjika stotram (na kavacam nargala…) proclaim the superiority of that stotram or that of the Navarna Mantra?
Actually the Navarna Mantra is the root mantra of the Chandi.
7. What is a stotram?
It is a specific song about a particular form of divinity.
8. I was taught that the act of clapping e.g. while saying phat (“cut the ego�) assists in clearing mind, banishing thoughts. How does that happen, energetically?
The clap is a starling sound which demands that the mind pay attention.
9. Do raktabija, seed of desire, and vasana mean the same thing?
Yes.
Interview with Shree Maa at Sedona in 2006.
~~OM~~
Shree Maa often talks about, “Satyam, Shivam, Sundaram – Truth, Infinite Consciousness and Beauty.”� Shree Maa says, “If you live in truth and beauty, you will get infinite consciousness.” When we watch Mother, hear Her speak or listen to Her singing, we know She is living in Truth and Beauty. In Her every act and move we see, we feel and we admire these qualities.
We want to learn how we, too, can imbibe these qualities and be in that place of perfect truth, beauty and pure love. “Step by step, my children,”� She tells us lovingly with a smile.
One step we can all begin with is worship or puja. Maa does puja every single day multiple times, beginning many hours before day break. Puja is the Sanskrit word for worship; it is composed of “pu” and “ja” and means that which gives birth to merit.
Shree Maa and Swamiji tell us that, “Worship means attention.” When we do any action with complete attention, we are engaged in worship. Therefore, puja is not limited to the time we sit in front of our altar, but can conceivably fill every moment of our lives. The practice of doing puja each day helps us to make our entire life a festival of worship.
At the tender age of four, Shree Maa started doing puja in Her family shrine every day. She learned all the mantras and mudras and vidhis to worship numerous deities. As she grew older, she was often invited to neighbors’ houses to do worship there also. Every morning before day break she got up to bathe in the pond and wear a red-bordered puja saree, and sat down to worship. One day when she was a little girl, she went to the pond in the pre-dawn darkness and slipped and fell. She hurt her hand and was not even able to move. She was in a lot of pain and her hand had to be tied in a sling. Still, she did not let that pain stop her from doing her worship.
In India, Maa went from house to house teaching people how to do puja. She encourages us to do puja and to learn the mantras. “If you learn the mantras by heart, the Gods will always be with you,”� She once told us. In America too, Shree Maa and Swamiji have helped many, many devotees set up altars in their houses and to get started with regular worship to make their house into a temple.
Shree Maa and Swamiji say, “Worship is the bridge by which we cross from duality to non-duality.”
This week we will be discussing puja, “what are the steps, what does it mean in practice, how we can use this practice to make all of life a puja (worship).”
Please join us in worship!
~~OM~~
This Week Last Week Archive Previous Page Archive Next Page
May 6 – May 12
– from Shree Maa The Life of a Saint
– from Chandi Path
– from Siva Puja and Advanced Yajna
– from Before Becoming This
– from The Guru and the Goddess
– from The Guru and the Goddess
– from The Guru and the Goddess
May 13 – May 19
– from Gems of Wisdom
– from Before Becoming This
– from Sahib Sadhu The White Sadhu
– Shree Maa The Life of a Saint
– Ramakrishna The Nectar of Eternal Bliss
– Ramakrishna The Nectar of Eternal Bliss
– from Ramakrishna The Nectar of Eternal Bliss
May 20 – May 26
– from Gems of Wisdom
– from Gems of Wisdom
– from Sahib Sadhu The White Sadhu
– from The Guru and the Goddess
– from The Guru and the Goddess
– from Before Becoming This
– from Before Becoming This
May 27 – June 2
– from Shree Maa: The Life of a Saint
It is possible to receive injury or put yourself at a disadvantaged position, if you pronounce incorrectly or say the wrong thing.
We consider such statements as absurd and useless, tantamount to saying, Unless I direct your prayer, it is of know value at all, or it is not a real prayer unless I lead it. It is absolutely ridiculous to think that God would not appreciate the sincerity of our efforts, even though we may make technical errors. – Swamiji
– from Pronunciation and the Chandi Samputs
– from Ramakrishna: The Nectar of Eternal Bliss
– from Gems of Wisdom
– from Ramakrishna: The Nectar of Eternal Bliss
– from Gems of Wisdom
– Ramakrishna: The Nectar of Eternal Bliss
June 3 – June 9
– from Gems of Wisdom
– from Gems of Wisdom
– from Before Becoming This
– from The Guru and The Goddess
– from Sahib Sadhu: The White Sadhu
– from Ramakrishna: The Nectar of Eternal Bliss
– Ramakrishna: The Nectar of Eternal Bliss
June 10 – June 16
– from Gems of Wisdom
– from Ramakrishna: The Nectar of Eternal Bliss
– from Ramakrishna: The Nectar of Eternal Bliss
– from Shree Maa: The Life of a Saint
– from Before Becoming This
– from Sahib Sadhu: The White Sadhu
– from Shree Maa: The Guru and the Goddess
June 17 – June 23
– from The Guru and The Goddess
– from The Guru and The Goddess
– from The Guru and The Goddess
– from Gems of Wisdom
– from Ramakrishna: The Nectar of Eternal Bliss
– from Ramakrishna: The Nectar of Eternal Bliss
– from Before Becoming This
June 24 – June 30
– from Gems of Wisdom
– from Before Becoming This
Question to Swamiji: What is the fastest way to enlightenment?
As soon as we talk about speed in getting to a destination, we are defining the destination as an attainment. Enlightenment is not an attainment. It is something tangible that you can possess. Enlightenment is a realization in the moment. So the fastest way to enlightenment that I can suggest is to fall in love to the exclusion of all delusion. To fall in love – right now with such force and conviction that you surrender all duality and all attachments to your beloved. Make that love the supreme love of all your loves.
– from Before Becoming This
– from Before Becoming This
Shree Maa:
I saw a vision of Swamiji coming down from heaven. His two hands were raised in a blessing, and he was chanting the Devi Suktam from the Chandi. He floated down through the air and went before the Shiva statue, and then merged into this idol of worship. On seeing this, I knew he was a divine man and that we must have some important karma together.
– from Sahib Sadhu: The White Sadhu
– from Shree Maa: The Life of a Saint
– from Shree Maa: The Life of a Saint
This Week Archives Archive Previous Page Archive Next Page
Day Ruled By
Sunday Sun, Surya
Monday Moon, Chandra
Tuesday Mars, Mangala
Wednesday Mercury, Buddha
Thursday Jupiter, Brihaspati, Guru
Friday Venus, Shukra
Saturday Saturn, Shani
The Sadhana Panchakam is a Sanskrit stotram containing five verses in praise of spiritual discipline (sadhana), authored by Sri Shankaracharya. The Panchakam is located at the beginning of the Advanced Shiva Puja book.
~~OM~~
This Week Last Week Archive Previous Page Archive Next Page
March 4 – March 10
– from Shree Maa: The Life of a Saint
– from Gems of Wisdom
– from Shree Maa: The Guru and the Goddess
– from Before Becoming This
– from Shree Maa: The Life of a Saint
– from Gems of Wisdom
Devotee: You mean we can do the work of the world and also contemplate God?
Ramakrishna: Yes, you will do them both. You have to perform the work of the world, but from time to time go into solitude and pray that you can perform those activities without personal desire. Then you will say, “Hey, God, reduce my worldly desires because when I see that there is so much work in front of me, I forget you. I think that I am acting selflessly, but I actually have lots of desires.” If you are pursuing name, gain, and fame, you cannot be free from desire.
– from Ramakrishna: The Nectar of Eternal Bliss
March 11 – March 17
– from Shree Maa: The Guru and the Goddess
– from Shree Maa: The Guru and the Goddess
– from Gems of Wisdom
– from Ramakrishna: The Nectar of Eternal Bliss
– from Shree Maa: The Guru and the Goddess
– from Shree Maa: The Life of a Saint
– from Before Becoming This
March 18 – March 24
– from Pronunciation and the Chandi Samputs
– from Gems of Wisdom
– from Before Becoming This
– from Before Becoming This
– from Ramakrishna: The Nectar of Eternal Bliss
– from Before Becoming This
How can someone who reads this book or sees you once a year at one of your programs have a relationship with you?
Shree Maa gave me a piercing look and said, “If they call for me sincerely in their heart, I will know.” Then she paused for a second and said, “I am the mother of the universe. I am with everyone.”
– from Before Becoming This
March 25 – March 31
– from Sahib Sadhu: The White Sadhu
– from Shree Maa: The Guru and the Goddess
– from Shree Maa: The Life of a Saint
– from Gems of Wisdom
– Before Becoming This
Over eight hundred years ago there was a great Tibetan Monk named Milarepa. He realized the ultimate goal of existence after performing severe spiritual practices.
Milarepa writes: In horror of death, I took to the mountains – again and again I meditated on the uncertainty of the hour of death, capturing the fortress of the deathless unending nature of mind. Now all fear of death is over and done.
In the same light as Milarepa, Swamiji has taken this quote and interpreted it according to his ideal of perfection. For me, this is just one more example of the greatness of Swamiji’s attainment.
Swamiji writes: In honor of life, I took to the mountains—again and again I meditated upon the bliss of being and humankind’s inherent ability to perceive it. Then I captured that imperishable essence, and now all fear has vanished. – Swamiji
– from Sahib Sadhu: The White Sadhu
– from Gems of Wisdom
April 1 – April 7
– from Gems of Wisdom
– from Pronunciation and the Chandi Samputs
– from Shree Maa: The Life of a Saint
– from Shree Maa: The Guru and the Goddess
– from Ramakrishna: The Nectar of Eternal Bliss
– from Before Becoming This
– from Sahib Sadhu: The White Sadhu
April 8 – April 14
– from Gems of Wisdom
– from Before Becoming This
– from Ramakrishna: The Nectar of Eternal Bliss
– from Ramakrishna: The Nectar of Eternal Bliss
– from Gems of Wisdom
– from Gems of Wisdom
– from Ramakrishna: The Nectar of Eternal Bliss
April 15 – April 21
– from Gems of Wisdom
– from Siva Puja and Advanced Yajna
– from Ramakrishna: The Nectar of Eternal Bliss
– from Shree Maa: The Guru and the Goddess
– from Shree Maa: The Life of a Saint
– from Pronunciation and the Chandi Samputs
Why do you consider Human birth the highest birth?
Answer: Humanity has the capacity to reason. Humans have the capacity to dedicate their minds to the contemplation of whatever their desired objective is. In so doing, they can perform sadhana and realize their total potential.
– from Before Becoming This
April 22 – April 28
– from Pronunciation and the Chandi Samputs
– from Gems of Wisdom
Swamiji describing Shree Maa:
Shree Maa does not have selfish bone in her body. She walks on the grass in such a way it seems the grass bows when it is stepped on. She has so much humility you might not notice her if she were sitting in a crowd. She carries herself with such poise and such grace that she makes herself diminutive. I think her attitudes, her service, her love, her guidance, her wisdom, her joy, her light, her music, her cooking are all directed towards making this universe a better place. Every activity she performs on Earth is directed towards lifting someone else up. She is constantly thinking of others and never thinking of herself.
– from Before Becoming This
– from Before Becoming This
– from Shree Maa: The Life of a Saint
– from Shree Maa: The Life of a Saint
– from Shree Maa: The Life of a Saint
April 29 – May 5
– from Gems of Wisdom
– from Siva Puja and Advanced Yajna
– from Ramakrishna The Nectar of Eternal Bliss
– from The Guru and the Goddess
– from Shree Maa The Life of a Saint
– from Pronunciation and the Chandi Samputs
Why do you consider Human birth the highest birth?
Humanity has the capacity to reason. Humans have the capacity to dedicate their minds to the contemplation of whatever their desired objective is. In so doing, they can perform sadhana and realize their total potential.
– from Before Becoming This
This Week Last Week Archive Previous Page Archive Next Page
Mrikand Muni, Markandeya’s father performed tremendous austerities to get a son from Shiva. After some time Lord Shiva appeared to him and asked him what boon he wanted. Mrikand Muni told Shiva that he wanted a son.…read more
~~OM~~
Ambuvaci is a festival to honor and respect Divine Mother Earth during Her menstrual period. It is celebrated once a year at the temple of Kamakhya Devi. This year Ambuvaci is from June 22nd to June 25th.
There is never a time when the Divine Mother of the Universe is impure, so the idea that the Goddess hides during Her period is a misunderstanding. The period of menstruation is a time when women can become extremely still and silent, and get in touch with the ultimate consciousness of their feminine nature.
In ancient India a woman’s puja consisted of chopping wood, carrying water, preparing the prasad, cooking over a open flamed wood stove, in addition to making offerings at the altar. The Vedic Rishis suggested that women living in a joint family community, have no need for such strenuous activities during their monthly menstrual period, when their sensitive nature will allow them to go deeply inside. This time would be better spent in meditation.
There was no issue of impurity. There was a proscription against strenuous activity in preparing for worship during the time of menstruation. Allowing other family members to participate in the woman’s share of physical responsibilities, created a greater sense of understanding and appreciation for her contributions to the family.
Ambuvaci is the celebration of the Divine Mother’s retreat from the demands of Her devotees, who are constantly beseeching Her for intercession in their lives. For three days She resides in the solitude of Her feminine nature and enjoys the freedom from the concerns for Her children.
For three days we do not disturb the earth, we do not move fire, and the devotees make kirtan and mental worship. The sadhus sit outside Her temple and chant and sing and allow the Divine Mother the privacy of Her solitude.
At the end of the three days the temple is opened, and everyone enjoys darshan and blessings of the Divine Mother. In the Kamakhya Temple a famous piece of red cloth is offered as prasad. It is said to be cloth upon which Divine Mother sits during Her period, and it is highly cherished because it conveys powerful blessings.
Part 4. This is the story of the life of Trailinga Swami, an Indian Saint who did tremendous sadhana for over 250 years and attained to the heights of spiritual knowledge. Even during his life, many realized him to be an incarnation of Shiva. Shree Maa has had an intuitive sense of him for many years of her life, and would like to share this life with all of us as a source of inspiration for perseverance in our sadhana.
Part 3. This is the story of the life of Trailinga Swami, an Indian Saint who did tremendous sadhana for over 250 years and attained to the heights of spiritual knowledge. Even during his life, many realized him to be an incarnation of Shiva. Shree Maa has had an intuitive sense of him for many years of her life, and would like to share this life with all of us as a source of inspiration for perseverance in our sadhana.
Part 2. This is the story of the life of Trailinga Swami, an Indian Saint who did tremendous sadhana for over 250 years and attained to the heights of spiritual knowledge. Even during his life, many realized him to be an incarnation of Shiva. Shree Maa has had an intuitive sense of him for many years of her life, and would like to share this life with all of us as a source of inspiration for perseverance in our sadhana.
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